How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 03:10
Shvetashvatara Upanishad (6.23)
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Because in my previous life, I did not practice penance and intense meditation. ||1||
Why am I so afraid that gun owners have set traps to kill me outside my house or my car?
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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Kabir (a weaver)
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
All the men and women of the world are His living forms.
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You are totally pervading and permeating in all.
To him who is high-minded, these teachings will be illuminating.
Raamaanand's Lord and Master is the All-pervading Lord God.
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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Sain (a barber)
I am like a fish out of water,
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
I am not a Hindu, nor am I a Muslim.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
For many years, I practiced penance and intense meditation at Kaashi;
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Now here in this verse
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
What are some prime examples of gibberish from the bible?
I ground up sandalwood, along with several fragrant oils.
CONCLUSION:
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
As long as the mind is filled with the desire for heaven,
Raamaanand Jee, First House:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Says Kabeer, unto whom should I tell this?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Says Kabeer, this is what I say:
That Kabeer died chanting the Lord's Name. ||5||15||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
You have cut through all my confusion and doubt.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
One day, a desire welled up in my mind.
If God be within the mosque, then to whom does this world belong?
Let's look at the views of Sant Kabir
I am a sacrifice to You, O my True Guru.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Ramarchan Paddati gives more info about his teachings.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Kaashi and Magahar - I consider them the same.
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
NOW…
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
He does not dwell at the Lord's Feet. ||3||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Sadhna (a Muslim butcher) and
I serve the One Lord, and not any other. ||2||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
— Kabir, III.2, Translated by Rabindranath Tagore
then who is there to know what happens without?
How can they kill the mother, whose milk they drink like that of a wet nurse?
— Kabir, II.57, Translated by Rabindranath Tagore
I am not a Hindu, nor am I a Muslim.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I left Benares - I had little common sense. ||1|| Pause ||
With inadequate devotion, how can anyone swim across? ||4||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Where should I go? My home is filled with bliss.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Wherever I go, I find water and stones.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Ravidas (a chamar shoemaker)
I have searched through all the Vedas and the Puraanas.
Hari is in the East, Allah is in the West.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
From Guru Granth Sahib ji - Ang 1195
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Sant Kabir was staunchly against cow slaughter.
If Ram be within the image which you find upon your pilgrimage,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
That God showed me the Guru, within my own mind. ||1||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
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Now tell me, Lord, what will my condition be?
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
I wasted my whole life in the city of Shiva;
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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I went to God's place, and worshipped Him there.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
At the time of my death, I moved to Magahar. ||2||
Without looking into one's heart, how can one reach paradise?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Gauree, Kabeer Jee, Panch-Padas:
Says Kabeer, the Guru and Ganaysha and Shiva all know
I would go there, only if the Lord were not here. ||2||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
One Universal Creator God. By The Grace Of The True Guru:
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Let’s see what Gurbani has about Ramanandacharya’s views.
There, where millions of Krishnas stand with hands folded,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
— Kabir, Ramaini 1, Translated by David Lorenzen
These morons know nothing, they wander about in ignorance,
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Look within your heart, for there you will find both Karim and Ram;
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!